The problem is that we don't really have any good archeaological
evidence to support the Abraham story, and there is much archaeological
evidence to contradict it. The land where Abraham supposedly settled, the
southern highlands of Palestine (from Jerusalem south the the Valley of
Beersheba) is very sparse in archaeological evidence from this period. It is clear from the
archaeological record that its population was extremely sparse - no more than a
few hundred people in the entire region, and the sole occupants of the area
during this time were nomadic pastoralists, much like the Bedouin of the region
today.
Although that may
have been true a few decades ago,it is no longer accepted The tablets from the
Kingdom Ebla has changed many things about the Bible.Ebla,in what is now
Syria,was a major trading center,which was destroyed in 2300 b.c.
The tablets mention such names as Salim, possibly the city of
Melchizedec, Hazor, Lachish, Megiddo, Gaza, Dor, Sinai, Ashtaroth, Joppa and
Damascus. It also mentioned Urusalima,another name for Salem(Jerusalem),which
leaves little doubt it was an important city before 2300 b.c.The cities of Lachish,Gaza,Sinia,Jerusalem and Ashtaroth
made it impossible for the population of Southern Canaan to have been only a
few hundred.The city of Ashkelon,known to have existed before 2000 b.c.covered
an area of 150 acres,large for any city of that time.Jerico was also in
existence by the time of Abraham and covered an area of 12 acreas. One of the
most noted archeologistsJoseph Garstang once wrote:
"From the standpoint of military architecture the defensive works of Jericho at this time were unparalleled...The whole system was destroyed 1600 B.C. by a general conflagration…accompanied also by local fires which completely charred and cracked the bricks….The indications are those of earthquake…there remains no doubt: the walls fell outwards so completely that the attackers would be able to clamber up and over the ruins into the city."A country of mainly Nomads would have no need for a fortified city such as Jericho.
The cities of the plain, Sodom, Gomorrah, Admah, Zeboiim, and
Zoar,were also mentioned in the Ebla tablets.These cities were mentioned in
Genesis 14:2,Texts from Mari give an account of an affilitiation of Kings also
mentioned in Genesis 14.According to the texts,they were entering Canaan and
stealing as well as taking slaves.It is not just the names of Abraham's
relatives which fit the correct context as described in Genesis. For example,
Genesis 14 mentions a coalition of kings which fought against Abraham and
his allies. Among them is Kedorlaomer, king of Elam. At first, it may seem
unlikely that Kedorlaomer would be involved in a campaign in Palestine, as
Elam is very far from Palestine. Yet, the name Kedorlaomer has been found
in ancient Elamite inscriptions. Could someone making up a story hundreds
of years later have known that Kedorlaomer was the name of a ruler in Elam?
Hittite texts also mentions a Tudhaliya.which the Bible calls Tidal,King
of nations.Nomads of the 11th century would not have known that the Hittites,
were a dominate force during the age of Abraham.
Gibeon, the modern Arab
village of el-Jib, was first occupied in the Middle Bronze Age I as evidenced
mainly by its cemetery.The Egyptian records from the reign of the Egyptian
pharoah Senworset III indicate that Shechem was an important city state during
the Middle Bronze Age (1900 - 1550 BC).
The area Abraham settled in would have had a population of a few
hundred thousand,rather than a few hundred.It was on a trade route between
Egypt and Syria,and had indeed been trading with Ebla.Not all the inhabitants
were nomads.The tablets also mentioned the names of Semitic peoples,one of
which was a King Ibrium(Abram) Nomads would not have known about the political
scene,nor would Nomads from south Canaan have known about the Hittites.
We know from clear archaeological
evidence that the peoples known as the Phillistines never even entered the
region until the 12th century B.C.E., and the "city of Gerar" in
which Isaac, the son of Abraham, had his encounter with Abimelech, the
"king of the Phillistines" (in Genesis 26:1) was in fact a tiny,
insignificant rural village up until the 8th century B.C.E. It couldn't have
been the capital of the regional king of a people who didn't yet exist!
The
Phillistines,according to Egyptian and Biblical records came from Crete.They
came to Crete from the Greek Isles one of which was Thera.In more ancient times
it was known as Killiste,and the inhabitants were trading with Egypt and the
eastern Mediterranean as early as 6,000 b.c.Killiste was a volcanic island,and
past eruptions had prompted the inhabitants to search for other
lands.Crete,whose inhabitants were called Kieftu by the Egyptians had also
suffered eruptions.The Killistians began settling the coast,which was to become
their home.These,unlike the Kieftu were called Pilliset by the Egyptians,after
their homeland of Killiste.They were friendly with Egypt at the time,aand some
had already settled Egypt.What better place for them to settle than the
Egyptian held Cannanite coast.
This
isn't the only problem with the account of the Age of the Patriarchs, either.
There's the problem of the camels. We know from archaeological evidence that
camels weren't domesticated until about the late second millenium B.C.E., and
that they weren't widely used as beasts of burden until about 1000 B.C.E. -
long after the Age of the Patriarchs. And then there's the problem of the cargo
carried by the camels - "gum, balm and myrrh," which were products of
Arabia - and trade with Arabia didn't begin until the era of Assyrian hegemony
in the region, beginning in the 8th century B.C.E.
According to archeologists,domesticated camels were present in Mesopotamia,long
before the birth of Abraham.Drawings and texts have proven that. The drawings
show camels laden with wares.The Sumerians were trading with the island of
Dilmun,in the Persian gulf and the coast of India,as well as Oman before 3,000
b.c..They were familiar with the people of Arabia where their ancestors
originated..Dilmun,in fact,was trading with Arabia.It is possible they learned
to domesticate animals in Arabia.They may not have been widely used by other
nations until 1000 b.c.,but the Sumerians were using them well before 2,000
b.c,the time history has given for the birth of Abraham.
Yet
another problem is Jacob's marriage with Leah and Rachel, and his relationship
with his uncle, Laban, all of whom are described as being Arameans. This ethnic
group does not appear in the archeological record prior to 1100 B.C.E., and not
a significant group until the 9th century B.C.E.
Although the name Aramian was not applied to people of the area, by
historians,until 1100 b.c,the name had shown up in Kings names and
titles.Naram- Suen,comes from Aram,as does the name Aram-Sin.The Aramites gave
rise to the Amorites.Although they left behind little evidencebefore
1100.b.c.there is enough to know of their existence.Many historians agree that
the Aramians were the fore runners of the Syrians,not the other way around”In
about 4000 B.C the whole city in that area was founded by Aramians...The
Ancient Grand parent of the Syrians...
Then in about 2000 B.C Archeologists found the city ruins of
Houthians...Later Ancient Grand Parent of the Syrians”It was
.Naram Sin that destroyed Ebla He also destroyed Arman, which may
have been an ancient name for Aleppo.
The names Naram and Aram leave little doubt that the name Aram was
in use long before the Assyrians came into power.
The
fact is that with all that is known of Egyptian history from this time (since
scholars can now read the records of ancient Egyptians with the ease of a
modern newspaper), and the fact that the history of Egypt in this period is
well documented
That never was excepted as truth.Written
records have shown up mostly in graves,since the desert leaves little trace
of destructable material.Egypt did not
document every event,and in most cases either left out or doctored those that
would show embarrasment.Monuments have been changed by successors to appear as
if they constructed them rather than their predecessors.Ramesses the Great did
that on a large enough scale to have been dubed the "great
chiseler",by archeologists.
Much of the Egyptian records come from Upper(southern)
Egypt,several hundred miles from the Nile Delta.Scribes,who wrote for the
Palace,could only write about what they witnessed.The palaces were never in the
nile delta,except during the Hyksos period.The truth is that Egyptian records,that
extend throughout Egypt were sparse.Written records seldom survived long in the
desert.Inscriptions were normally done on monuments which were erected for
Nobles.In many cases,archeologists have had problems placing events within
their proper time period.History has shown the presence of “Asiatics”in Egypt
from
2500 b.c.They were entering Egypt to escape drought.Many settled in
Egypt.By the time of Abraham,the area of Keshem(Goshen)already had a sizable
Semitic population.The Egyptians were familiar with the Hapiru,as well as other
Semites.
It
is quite clear from the archaeological record, as well, that there never was a
"wandering in the desert for 40 years," either. Extensive
archaeological surveys of the Sanai desert have never shown any encampments
dating from the time of the Exodus, either before, during or after the time of
the Ramsean pharoahs. Finkelstein and Silberman point out that there is still
no evidence for the existence of Abraham, Isaac, Jacob, Lot, Moses, and Joshua.
There is no evidence that Jewish people existed as an identified people that
were enslaved in Egypt. There is no evidence that over 600,000 men (plus women
and children - the number could have been over a million) had an exodus from
Egypt and wandered in the desert for 40 years. According to the Bible, 38 of
these 40 years were actually spent encamped at Kadesh-barnea. This area has
been turned upside down for decades, looking for even a tiny piece of pottery
from this supposed time. It is not likely that this many people would have
lived here this long and not left archeological evidence.
As stated above,the
desert leaves little evidence,especially of a group that lives in
tents,regardless of the size of the group.Archeologists have found little
evidence of any settlement in the Eastern Desert,during that time.They do
believe the Egyptian records telling of raids into the desert,and the
destruction of walled cities.Tablets from Ebla tell of a Negev army.The tablets
could not have been written later than 2300 b.c,yet there is no evidence of any
large settlement there that can be dated from that time.Traces of encampments
would have disappeared within a short period of time.Without close
observation,archeologists would not have known there was abundant plant life in
the eastern desert at one time.The Sinia rock inscriptions tell a different
story of desert wanderers.The inscriptions are similiar to the plaques in
Exodus,and are dated around the time the Israelites would have been there.It is
inscribed with Egyptian and Hebrew writing.That in itself does not prove the
Exodus,but it does prove that there were Hebrews in the desert at that time.The
Israelites never stayed long in one place until they reached Moab.They would
have left little trace behind,especially having had traversed the entire desert
in only two years.They had no reason to build permanent structures,which would
have had a better chance of surviving in the desert.As history has shown,not
even permenant structures could last long.Since pottery took some time to make,it
is doubtful much of it would have been left behind.Pottery is seldom found in
any location of short inhabitation.
There are verses in the
Bible that noone would have known without spending time in the wilderness.One
of those is the ability to “suck honey and oil from the rocks”.That is done by
arranging stones in a fashion so as to collect enough dew to water
grapes(honey) and olives(oil).The Hebrews also learned that a certain type of
wood could be used to take the bitterness out of well water.Had they not been
in the desert,they would not have known that it is possible to get water from
the rocks,by stricking the stones and knocking away the crust.In some cases the
water would gush forth.It is possible that these things were taught to them by
Moses,who had spent 40 years in the same desert.
It is difficult for
historians to believe a group traveled the desert with enough people to have
had 600,000 men.Thjey point out that would have equaled about a million
people.They have no trouble believing the Hyksos left Egypt with over 4000,000
households.That would equal about the same,considering each household had to
have at least two people.There is no guarantee that each fighting man of the
Israelites was part of a family and could account for two.
Jeremiah's
message was that God is dependent on man to carry out his wishes in the world,
a view very much in contrast to the writers of Exodus, who had Yahweh being a
powerful, independent and even capricious god. And Jeremiah warns that only
following the dictates of God would keep the newly ascendant Babylonians at
bay. But it was not enough. He predicted that Babylon would conquer Palestine
and the occupants of that land would spend 70 years in captivity by the rivers
of Babylon. Well, the captivity happened, but it didn't last 70 years. We know
from secular sources that it actually lasted from 586 to 538 B.C.E., a period
of only 48 years.
Although God had been portrayed as independent,He had used Man to
carry out His mission in the past.Two of the best known were Noah and Moses.
Anyone familiar with history and the Bible would know that Jeremiah prophesied
that the desolation of Jerusalem would last 70 years.The Temple was destroyed
in 586 b.c.,as stated above.Although a few people began returning to Jerusalem,earlier,the
Temple was not rebuilt until 516.b.c,a period of 70 years.The desolation did
not end until the Temple was rebuilt and the Sabbaths could be held again,which
was part of Jeremiah's prophecy.The largest portion of Jews did not return
until then.Only a handful had returned on the first and second trip.In reality
they were not captives,but the majority did not leave Babylon until the Temple
was completed.If one is to figure dates according to when the first group
returned,we must figure from the date the first group was taken,which was in
605 b.c.which would have made the capitivity 68 years.